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Certainly nowhere in the Muslim world, in the Middle East or elsewhere, has American policy suffered disasters or encountered problems comparable to those in Southeast Asia or Central America.
There is no Cuba, no Vietnam, in the Muslim world, and no place where American forces are involved as combatants or even as "advisers." But there is a Libya, an Iran, and a Lebanon, and a surge of hatred that distresses, alarms, and above all baffles Americans.
Christians are enjoined in their Scriptures to "render ...
unto Caesar the things which are Caesar's and unto God the things which are God's." While opinions have differed as to the real meaning of this phrase, it has generally been interpreted as legitimizing a situation in which two institutions exist side by side, each with its own laws and chain of authority—one concerned with religion, called the Church, the other concerned with politics, called the State.
And since God is in principle the sovereign, the supreme head of the Islamic state—and the Prophet and, after the Prophet, the caliphs are his vicegerents—then God as sovereign commands the army.
The army is God's army and the enemy is God's enemy.
And since they are two, they may be joined or separated, subordinate or independent, and conflicts may arise between them over questions of demarcation and jurisdiction.
This formulation of the problems posed by the relations between religion and politics, and the possible solutions to those problems, arise from Christian, not universal, principles and experience.
This belief influenced a number of Christian, Muslim, and Jewish sects, through Manichaeism and other routes.It inspired a great civilization in which others besides Muslims lived creative and useful lives and which, by its achievement, enriched the whole world.But Islam, like other religions, has also known periods when it inspired in some of its followers a mood of hatred and violence.Hence his struggle involved a state and its armed forces.If the fighters in the war for Islam, the holy war "in the path of God," are fighting for God, it follows that their opponents are fighting against God.
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It has given dignity and meaning to drab and impoverished lives.